Tahjwèsè #3i/ barɨŋ báchɔ́kɔrɔk #4 @ The Showroom

Opening 1 October 2019, 6.30-8.30pm
Continues 2 October – 7 December 2019

72’72”
Installations, variable dimension, variable disposition, variable sound conbination
(7 channel sound composition that interacts with 4 sound sculptures)
-1x quadrophonic set up plus 3 sub woofers,
-2X clusters of 02 sound sculptures composed of; repurposed copper receptacles, calabashes,
prepared membranophones , electronic interfaces, pumps controlled by interfaces locally or by computer program, custom microphones, vinyl tubes and stoppers, polymerised cotton thread figures, hemp roots, plant fibres, moss/lichen filled tree branches/ tree backs, river sand,
-mycelium landscapes with embedded broken coconut shells, electric cables, text, glyphs/ sound baffles,
-midi controlled LED animated ideoglyphs
-bean bags

The Showroom presents Tahjwèsè #3i / barɨŋ báchɔ́kɔrɔk #4, an immersive sculptural environment and the first solo commission in the UK by artist Em’kal Eyongakpa. The installation forms part of sǒ bàtú reflections (2016-), an ongoing body of work including installations, live sonic sketches, processions, kinetic and sound sculptures through which Eyongakpa explores ideas around portals, crossings, ancient community preservation practices and water in relation to resistance movements from the oil and natural gas-rich region of the Gulf of Guinea and beyond.
Tahjwèsè #3i/ barɨŋ báchɔ́kɔrɔk #4 constitutes interacting fragments developed both onsite at The Showroom and at Eyongakpa’s studios throughout summer 2019. The title is written in Kɛnyaŋ, a language widely spoken in the Cross River basin in Cameroon. ‘Tahjwèsè’ in Eshobi, Southwest Cameroons, is located approximately seven kilometres from the confluence of the river Manyu, and is believed to be the site of a portal from where ‘barem’ (ancestral spirits) emerge periodically to chant, luring people into long, unconscious states. ‘barɨŋ’ translates as veins, and ‘báchɔ́kɔrɔk’ as clock birds, so ‘barɨŋ báchɔ́kɔrɔk’ literally means veins of clock birds. ‘sǒ’ translates as to bathe or to cleanse and ‘sǒ bàtú’ is to bathe one’s ears, or ear bath. These subtitles consequently have multiple readings that draw from indigenous aesthetics recurrent in the Manyu region and clock/time signatures from rhythmic structures, which inform Eyongakpa’s new water-based sound sculptures, or rhythm generators, for sǒ bàtú reflections.
Tahjèsè #3i/ barɨŋ báchɔ́kɔrɔk #4 includes a multi-channel sound composition produced from a combination of field recordings made in and around Tahjwèsè and from various bodies of water – streams, rivers, lakes and oceans – in the former Southern Cameroons and the Mediterranean; as well as recordings from water pipes and wind channelled through air vents in Eyongakpa’s workspaces. At The Showroom the composition interacts and alternates with sounds generated by water-based polyrhythmic sound sculptures, and found sound excerpts from the ongoing conflict in former Southern Cameroons.
This immersive, sonic environment is set in an electronic organic installation in which bio-polymerised fungal mycelium-scapes are embedded with texts, plant fibres, electric wires and coconut shells. Structures of hardened cotton and plant fibre are interwoven with polyrhythmic sound sculptures, whilst the resulting sounds are transcribed visually by custom-made, touch-triggered and midi-controlled sound/light interfaces, which have been developed by Eyongakpa with collaborators.
For the past three years, Eyongakpa’s sǒ bàtú has developed across a range of sites internationally, and with shifting constellations of collaborators. A few of the forms that the ideas around sǒ bàtú have taken include an installation in a cluster of historic prison cells under the colonial-era Batavia House in Fatahillah square, Central Jakarta, and a cycling procession in which live, analogue, water- and oil-based kinetic sound sculptures were carried on Dutch bakfiet bicycles from Ken Saro-Wiwa Street to Nelson Mandela Freedom Park in the Bijlmer, Amsterdam. Since 2017, sonic dialogues and conversations with sound artists, poets and musicians: mbì-ɛshobì inter-sessions at Bɔ́ Bɛtɔk / Bijlmer station in Amsterdam, and Arhgbrou 4.3 which premiered in Amsterdam and Lagos. Workshops continue to be developed by Eyongakpa with displaced communities focused on building analogue rhythmic systems.
Curated by Elvira Dyangani Ose and Lily Hall.

Installation view, Tahjwèsè #3i/ barɨŋ báchɔ́kɔrɔk at The Showroom
courtesy the artist, Bɔ́ Bɛtɔk, The Showroom.
Photographs © Eyongakpa

About Em'kal Eyongakpa

Em'kal Eyongakpa (b1981, Mamfe, Cameroons) approaches the experienced, the unknown, as well as collective histories through a ritual use of repetition and transformation. His recent ideas increasingly draw from indigenous knowledge systems and aesthetics, ethnobotany, applied mycology and technology, in his explorations of the personal and the universal. He is also known for self organised community research spaces and autonomous art hubs, from KHaL! SHRINE in Yaounde (2007-2012), to the recent research platform/ fund Bɔ́ Bɛtɔk/ ɛfukuyu. Eyongakpa holds degrees in Plant biology and Ecology from the University of Yaounde 1 and was a resident at the Rijksakademie in Amsterdam. The artist's work has recently been exhibited at the Jakarta Biennale (2017), the 13th Sharjah biennial (2017), La Biennale de Montreal (2016), the 32nd Bienal de Sao Paulo (2016), 9th and 10th Bamako Encounters(2011,2015), 10th Dak'art biennial (2012) and several international art spaces and museums around the world.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: